I will present my paper, And They Shall Be One Flesh: Why Robert George's "What is Marriage?" Falters, at the upcoming Strengthening the Family: Engaging Issues With Courage and Civility conference in Provo, UT on 29 October (conference details here).
I include a 2-page summary of my arguments below. You can:
(1) Watch my narrated Powerpoint presentation on Youtube
(2) View and download the slides
(3) View and download the paper itself
Feedback invited- less than two weeks until game day!
Argument Summary
I received the challenge of summarizing the substance of my
paper in merely two pages. Here goes:
1) Argument 1: The authors’ marriage construct
is underinclusive.
a)
Authors’ premise: the “natural dynamism” or
“orientation” of vaginal intercourse toward reproduction supports an argument
that only male-female pairings can be marriages. Though infertile couple Scott and Jen’s
intercourse can never result in fertilization, the fact that no same-sex
pairing anywhere can result in
fertilization distinguishes a same-sex relationship.
i)
Rebuttal 1: Men and women are not fertile by
definition: for instance, a fertile woman and an infertile woman are both
equally women. Whether a particular sexual
act is oriented toward procreation will turn on the couple’s fertility, not its number of genders.
ii)
Rebuttal 2: If nature can tell us something
about what marriage is, then same-sex marriage and polygyny should naturally be
included in the marriage construct, given the natural, high prevalence of
polyamory and homosexuality in human and related species.
iii)
Rebuttal 3: If the vaginal intercourse of an
infertile couple is what legitimizes their marriage, then a male-female pairing
where the husband lost his penis cannot be a marriage. Further, a male-female couple that engages
only in anal sex cannot be a marriage. An
intersex (neither male nor female) person with ambiguous genitalia could marry neither
a man nor a woman. Last, a rapist and
his female victim would be marriage candidates because “Whatever their thoughts
or goals, whether a couple achieves bodily union depends on facts about what is
happening between their bodies.” All four
conclusions are unpalatable.
iv)
Rebuttal 4: Same-sex pairings can result in fertilization. A cheek swab from a human male, for instance,
contains all the genetic instructions needed to manufacture a human egg; a
male-male couple is no less oriented toward reproduction than an infertile male-female
couple, the necessary-but-insufficient genetic ingredients being present in
both couples.
2) Argument 2: The authors’ teleology is
either inconsistent or inapplicable.
a)
Authors’ premise: There is a teleology, or
purpose, to biological organs and behaviors.
(E.g. the stomach is for digestion, coitus for reproduction, etc.).
i)
Rebuttal 1: It is difficult, if not impossible,
to pin down a single, permanent purpose to a particular organ or behavior. Fingers used for grasping fruit and branches
today may be applied to strumming cellos and painting masterpieces
tomorrow. Indeed, merely given the many present (discounting possible future)
consequences of sexual intercourse, it is inappropriate to conclude that
vaginal intercourse is “for” procreation.
Intercourse results in pleasure and pair bonding far more consistently and frequently than
it results in children.
ii)
Rebuttal 2: It is not appropriate to ascribe a
teleology to natural selection, since it is an unguided process. Humans readily assign intent to obviously
purposeless phenomena (example: the water is “bent” on getting to the ocean, or
a sapling is “trying” to reach the sunlight).
Though doing so is useful to humans (indeed, that is the likely reason
the perception is so widespread), there is little sense in pinning a biological
act to a single stick in a constantly fluctuating bundle of varying-utility consequences. This conclusion applies to the authors’ pairing
of coitus (a biological act) and procreation (a particular consequence).
3) Argument 3: The authors’ defense relies
fatally on an erroneous understanding of reproduction.
a)
Authors’ premise: “Individual adults are
naturally incomplete with respect to one biological function: sexual
reproduction. In coitus, but not in other forms of sexual contact, a man and a
woman's bodies coordinate by way of their sexual organs for the common
biological purpose of reproduction. They perform the first step of the complex
reproductive process. Thus, their bodies become, in a strong sense, one… coordinating for the biological good of the
whole. In this case, the whole is made up of the man and woman as a couple, and
the biological good of that whole is their reproduction.”
i)
Rebuttal 1: Natural selection is the process
that evolved sexual intercourse and genitals.
As students of biology can explain, reproduction in a Darwinian sense
takes place at the level of the gene,
competing with other replicating genes in a broader gene pool. Sexual
intercourse is not the first step in
reproduction; if anything, DNA replication is. Individuals, male-female pairs, organs,
populations, species, etc. are merely platforms at which genes engage in
varying levels of cooperative competition.
Thus, in the necessary context of natural selection, it is not accurate
to say that an individual or a couple reproduces.
ii)
Rebuttal 2: Sexual intercourse is but one
evolutionarily useful strategy; altruism, parasitism, and symbiosis are some
others. Again, from the necessary
perspective of the gene, natural selection’s unit of reproduction, a person can
be reproductively successful without ever becoming a biological parent. Example: Boemus, a virgin, dies in a battle
with a neighboring tribe after slaying three opponents. His actions advance the interests of some
genes over others. Thus, same-sex pair
bonding may very well be oriented toward Darwinian reproduction, and coitus
away from it, depending upon the tides and dynamic environment of the genetic
battle at a given point in time.
iii)
Rebuttal 3: Procreation may oppose the interest
of the male-female “whole” the authors describe, if that “whole” is interested
in longevity and health. Having
children, compared to not having children, threatens those interests. Childbirth is often fatal, and frequently
injurious to the mother; children compete for resources with their parents;
parents take risks they would not otherwise take on behalf of their children;
children cause distress; children pass diseases onto their parents; parents are
less mobile when rearing children; children sometimes kill their parents on
accident or purpose; etc. Only the
“good” of the selfish gene[1]
makes the parent gamble a sensible one.
iv)
Rebuttal 4: This justification elevates rape as
more marital than loving, committed, pair-bonding, consensual same-sex intercourse
(as between the two only rape can be procreative). Procreation requires no voluntary
contribution from a subjugated woman, and indeed favors the rapist; yet it is
unpalatable to most to esteem that reality above consent as fundamental to the
constitution of marriage. The companionship between gender inequality and
marriage is no longer viewed favorably by a consensus modern morality.
[1] ”In describing genes as being "selfish", the
author does not intend (as he states unequivocally in the work) to imply that
they are driven by any motives or will—merely that their effects can be
accurately described as if they were. The contention is that the genes that get
passed on are the ones whose consequences serve their own implicit interests
(to continue being replicated), not necessarily those of the organism, much
less any larger level.” [Wikipedia –The Selfish Gene, by Richard Dawkins]
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